Commitment for Life trip to Bangladesh 10-18th November 2011

November 3rd, 2011

 

On 10th November a group of  Commitment for Life advocates will be travelling to Bangladesh to visit  Christian Aid partners. The group is being led by Revd Geoff Daintree. We hope to blog about the experience so please do come back and follow our travels. To find out more about Commitment for Life look at our web page www.cforl.org.uk

Saturday 12th November

Having arrived safely last night from the UK and after a good night’s sleep!! We made our way out of Dhaka towards Gopalgonj. The sights and sounds of Dhaka filled our ears and eyes as we laughed and jumped as loaded rickshaws played chicken with coaches racing along the main roads. A whole book could be written on the different types of transport and their loads with but that must be for another day, However the sight of a cart pedal powered and loaded with 3 large chest freezers is something to behold. We travelled south west taking the ferry across the Jamuma River.  We saw people going about their day as they probably would have done one hundred years ago but mixed with the latest technology of a mobile phone.

Our arrival at the local CCDB offices was most welcome as were the lovely flowers we received, the first of many we would be offered as a sign of welcome throughout the trip. After a meal we made our way towards Tangi Para. At once you could see the damage all the water logging is having on the landscape. Instead of field you look out over water. Some fields are obviously paddy fields or shrimp or fish farms but in places it is just flooding as far as the eye can see. Driving down embankments with water on each side is quite an experience.

 Getting out of the coach we were presented with garlands of french marigolds carefully sewn together. With people taking our arms they guided us off the road and into their village. We were later than expected but they had waited for us. We stopped to meet Lipi Bala working the 880ft deep well on a high plinth so it can still be used when the waters rise. It is one of two in the area, Everything in this Hindu village was well ordered with plants being grown where ever they could. The climate adaption hut was very impressive. Inside were books on climate change and adaptation as well as emergency equipment for when the flooding comes again. This hut is used by the village each month to learn about adaptation and disaster preparedness.

 Joining the rest of the villagers we heard from the vice chairperson , Shova Biswas, how CCDB’s advice had  been instrumental in equipping for the present and helping them look to the future, Horipada, a committee member told us how there used to be six seasons now there is only one and he described this as peculiar. All made it very clear that the West’s life choices are affecting them and we need to cut our carbon emissions. This is the message we need to take back to the churches. We will tell their story of determination and resourcefulness against the elements whereever and whenever we can.

Linda

Lipi Bala

 

Sunday 13 November 2011                 

An early start, with mist still rising over the fields. We made our way through the crowded streets of Kulna and onto the “main” road. Even though it was so early the market in Kulna was in full swing and it seemed as if everyo9ne was on the move. Children in smart uniforms going to school, overcrowded buses taking people to work, Tuc-Tucs and cycle rickshaws carrying goods and people to and from the market and the shops.

Our destination was a Baptist Church in Tangipara. To get there involved a ferry crossing in a crowded boat and a walk through narrow lanes lined with little shops, houses and cattle grazing.

We could hear the singing as we approached and how I wish my church in Exeter sung with such exuberant joy! They were certainly making a “joyful noise to the Lord!”

There followed prayers and more singing and two little girls presented us with tall stemmed flowers. It was interesting that each of the people who prayed spoke of a particular need. Some even stood up and spoke about it.

Geoff preached (very well) an impromptu sermon on a theme about how we can and should serve one another, quoting the example of Jesus as described in Philippians chapter 2.

The service ended with notices, a collection   and the Blessing. As always, we were treated to delightful hospitality, so enjoyed coconut juice, biscuits and bananas followed by tea or coffee.

We could see the new church building for which they are constructing and still raising funds.

Then onto the village to see some of the work CCDB is doing there, in particular providing money and guidance for duck rearing and raising the level of the houses – to provide protection from flood waters. We met some lovely people living in the village before going on to the Women’s Forum set up in 1997. They were given 1 million Taka to start up, and had established a Credit Union where each member contributed 40 Taka, and then were able to borrow money for credit purposes to fund income generating projects such as duck rearing, cattle farming, fishing and handicrafts. They also began an education programme.

Women spoke movingly of how being part of the Forum had enabled them to move out of poverty and to have savings for the first time in their lives. We were – again – provided with hospitality; obviously a necessity, before returning to lunch at Gopalganj. There followed a feedback session and cultural programme which was given by a young CCDB group.

A wonderful, inspiring day – so much to think about and to pray for.

Mary

Koli Gram South Baptist Church

Koli Gram South Baptist Church

Monday 14th November

“Mud, mud, glorious mud” – but only if you are a hippo!

Today we experienced for a very short time some of the extremely difficult conditions of life after flood of a hurricane.

The inundation of saline and river water has destroyed houses and roads, ruined livelihoods, hopes and dreams, and changed lives.

The villages we have visited have been recipients of Christian Aid Disaster Emergency Relief Rations distributed by partner Shushilan. We listened as people told their stories of unworkable fields submerged under green stagnant water; damaged unusable wells; lest employment and homes and total disruption of any semblance of normality.

We walked along mud-covered, uneven, slippery paths for our first encounters but at our next stop the pathway was just too difficult for us to use and so we were taken on “vans” bicycle powered carts, being pushed and pulled along the way.

On arrival we negotiated mud embankments between the water-logged fields where the brick paths have been washed away.

However a greater difficulty was in store because the only way to reach the centre of the village was over a bamboo bridge of just one pole width. Not all of us felt able to make this crossing – which was a choice we had, but not the people who live there!

In the midst of all their troubles our difficulties were of concern to them and we experienced real kindness by way of helping hands as some of us struggled.

It is good that Shushilan are in contact with them.

After a very trying day we enjoyed hospitality at Shushilan’s Guest house – our home for the next two nights.

In the evening we were treated to a performance of “picture drama” by young people who vibrantly highlighted development issues in Bangladesh and Shushilan’s work, through picture and dramatic song. A splendid end to the day.

Anne

The Bamboo Bridge

Tuesday 15th November

We were given a tour of the Shushilan building and extensive grounds (18 acres) and saw for ourselves how much work is being carried out on eco-farming; crab fattening and experimantal work in planting mangrove trees to reduce salinity in the water – all very impressive. However, it was difficult to equate such grand facilities with thedesperate poverty all around, until Mostafa Nuruzzaman, director, explained that a training centre was being built, which would benefit the community, and the building itself acted as a cyclone shelter in time of disaster.

Visits to two villages – Susomoy and Shurosatti – created the same exciting impression that the women in both forums had been empowered by the training they had recieved. Their husbands had accepted the change in their lives, the women were fine to leave their houses and their children would gow up with the same changed attitude towards their mothers and other females within their community. It was good too that Muslims and Hindus could live and work side by side in harmony.

We met the youth forum and i was really disappointed that in such a bright, articulate group no one was interested in becoming a politician in order to improve their country and get rid of the corruption which is so endemic there.

Our last visit to “Mt Ziggurat”  was interesting but my over-riding impression was of the kindness of the people who were so willing and eager to give a helping hand up steep steps or over tough terrain.

Altogether it was an inspiring and beutiful day and i shall go home with nothing but good memories of the people of Bangladesh.

Marilyn

Farming

 Wednesday 16th November

Our Journey back to Dhaka:

We set off at 8am from Sushilan, Manikganj, Shakira District for the long journey back to Dhaka.

We were told it would take 9-10 hours. Our journey took us back through Satkhira, Jessore, Magora,  Paturia Ferry Ghat , Manikganj, Savar and Dhaka. Approximately 250 miles.

One of the most striking features I saw during the whole of the journey, is that most of the time there are people on the road all going about their daily business. Children to school, workers to the fields, the bazaar or to work in the villages and towns.  I also have never seen so many modes of transport, cycles and motor bikes with sometimes two to three passengers.  Buses driven very aggressively! Trucks with often beautiful paintings of the countryside on the back of them. Bullock carts, vans, these are cycles pulling a flat square board on the back carrying people or a variety of loads eg fridges, hay or livestock (goats, sheep, chicken, ducks). Covered vans, carrying children to school. Auto Rickshaws carrying up to six people, run by battery, newly introduced to cities and towns through the country, which is great competition to the poor Rickshaw wallah. The CMG, like a baby taxi run on compressed gas mainly seen in Dhaka. All had to be negotiated through, by our skilful drivers, with constant honking of horns. At 11.15 am we stopped to buy a banana which was small and very sweet to taste. It then started raining which is unusual for this time of year. The rain continued for sometime, and we saw people sheltering under brightly coloured umbrellas, banana leaves and some farmers under large straw hats, similar to ones worn in the fields in China.

At 12.45pm we stopped at a restaurant for a quick lunch and bought biscuits and crisps, very unhealthy!!.

The land is very flat and the roads, are on the whole good . All are built higher than the fields to prevent flooding in the rainy season and it was noticeable that they always lined with beautiful trees of different varieties. I noticed coconut trees, banana trees, date palms, rain trees, banyan trees and many others.  As well as towns, we often passed small groups of houses, built of bamboo walls or mud walls with corrugated or tiled roofs and small bazaars selling a huge variety of vegetables and  meat, that is unfortunately open to the flies!.

I loved the variety of the greens of the vegetation we passed. There was a mixture of rice fields, mustard seed, maize, sugar beet, vegetables and  flooded fields with the dreaded water hyacinth, that chokes the rivers and fields in the rainy season. Nearer Dhaka we passed many brick making kilns and textile factories.

We arrived at the Ferry Ghat at 3.15pm and had no queue which was a great relief. On our journey southward we met a queue about 3 miles long, not unusual we are told. The crossing took ¾ hour  and we were able to go up on deck. I counted 7 ferries crossing there and back and there was a lot of silt on each side of the  river banks, some of which was being dredged.

Going through Savar just before Dhaka we met the rush hour and unfortunately the usual traffic jams. There is a lot of blowing of horns but very little movement. After a long and successful journey we arrive at our hotel at 6 15pm. Approximately 10 hours with grateful thanks to our two very skilful drivers.

My mind was full of the many images I had seen a long the road. Thousands of people living their lives in a very beautiful but challenging country.

Street Scene

Some more Pics

Village Children

Snacks

Raised House

The Group

Fuel Sticks

Shupa Das

Commitment for Life add new videos to Youtube

April 9th, 2010

Linda Mead from Commitment for Life has created a Youtube channel and has uploaded three Commitment for Life videos for you to watch:

Linda Mead, Programme Co ordinator for Commitment forLife speaking about Christian Aid partners she met in Zimbabwe

Moderator of Eastern Synod, Revd Paul Writtle speaking in Zimbabwe

Commitment for Life advocate Mary Jeremiah speaking from Silveira House about the work of the partners we have seen

Mission4Life Mission Fund Video – a United Reformed Church Northern synod initiative

October 22nd, 2009

We’ve uploaded a short (7 minute) video about the Mission4Life Mission Fund to Youtube. The fund will encourage and support partners in mission initiatives throughout the Northern Synod. See http://urc-northernsynod.org/. Partners already supported include Grindon CRCW, Newcastle City Centre Chaplaincy, North Northumberland Rural Adviser and St. Cuthbert’s Centre Holdy Island.

Part of a bigger jigsaw

April 26th, 2009

Today’s blog is more a record of events than reflective thoughts. With so much input, both visual and heard, minds are struggling to assimilate all the data and emotions felt over the past days and how to link this to our faith.

Our second Sunday in the Holy Land started with worship at the Anglican Cathedral of St George the Martyr in East Jerusalem. We attended the Arabic speaking service at which the Bishop, Rt Rev’d Suheil Dawani presided over communion. The Road to Emmaus reading reminded me of the journey we have made over the last few days, sometimes not recognising Jesus in situations we have encountered.eas1

Worshipping at the service were two Swedish Ecumenical Accompaniers from the World Council of Churches Ecumenical Accompaniment Programme for Palestine and Israel. We had met two other Ecumenical Accompaniers during our trip to Hebron and were greatly impressed with their work. To find out more about their monitoring work see www.quaker.org.uk . EAPPI received a grant from Commitment for Life in 2008.

Bishop Suheil Dawani,Bishop of Jerusalem

Our meeting with the Bishop added another piece to the jigsaw as he spoke of the community work in which the church is involved in Syria, Jordon and Lebanon. One such institution is a hospital in Gaza that suffered much during the recent crisis. Lunch with other members of the community helped in further understanding of day to day restrictions caused by the occupation.

Following the theme of the role of the church in Israel today we met the Dean of St George’s College, Revd Stephen Need. He shared with us some of the work of the college. Two members of the group had attended courses in the past.

Another meeting beckoned so it was off to B’tselem, an Israeli human rights organisation. They record instances of human rights violations. These are collected by nine people living in the West Bank and two in Gaza. Their statistics and data are respected and used by many groups to take cases of violations forward. Recently they trained over hundred Palestinians to film their daily lives and in so doing have come across incidents of violations that have been passed to the media and diplomats. Commitment for Life Churches support the video work of B’tselem through Christian Aid.

The day concluded with another meeting, again with a URC connection. ‘Kids for Hope’ and ‘Youth for Hope’ are two projects supported by the URC. Indeed a group visited Windermere in recent years. This year, as in the previous two years. Youth Workers will help young Palestinian Christians develop leadership and confidence building skills. With a diminishing Christian presence and the pressure put on young people as a minority, these skills will help them be part of the future of Jerusalem. We must hope and pray for that future.

We have been reminded often on this trip to go home and tell the stories of those we have met. There are many pieces still missing from that jigsaw but we can share what we have seen and heard of those living under occupation.

In the UN Deheisha Refugee Camp in Bethlehem we came across this poem. It is written on the wall of the community space We end our blog with it.

Peace
If I could change all the world
I’d dismantle all the bombs
I’d feet all the hungry
I’d shelter all the homeless
I’d make all people free
I can’t dismantle all the bombs
I can’t feed all the hungry
I can’t shelter all the homeless
I can’t make all people free
I can’t because there is only one of me.
When I have grown and I am strong
I will find many more of me
We will dismantle all the bombs
We will feed the hungry
We will shelter all the homeless
We will make all the people free
We will change the world
Me and my friends, together at last
Jojo – Aged 11

On the wall of the U.N. building at Deheisha Refugee Camp, Bethlehem

Members of the group will be available to speak about the many experiences from the trip. If you are interested in having a speaker please email helen.garton@urc.org.uk

Linda Mead

Participants on Exposure Trip to Israel & Occupied Palestine Territories

April 26th, 2009

From Top Left:

Brian Jolly – Minister in Altrincham and Group Leader

Helen Garton – Administrator for World Church & Ecumenical Relations

Frank Kantor – Secretary for Church and Society

Simon Loveitt – CRCW in Bradford & Public Issues Spokesperson

John Campbell – Principal of Northern College

Bottom Left:

Andrew Prasad – Moderator Thames North Synod
Kevin Watson – Moderator Yorkshire Synod
Linda Elliott – Convenor of International Exchange Reference Group
Linda Mead – Programme Co-ordinator for Commitment for Life

group-photo6

Demolition! No right to exist!

April 25th, 2009

Day 8
“They covet fields and seize them, and houses, and take them. They defraud a man of his home, a fellow-man of his inheritance.” (Micah 2:2)
demolished-houseToday we were accompanied by Angela who works with the Israeli Committee Against House Demolition. We visited 3 different communities and heard the stories of demolition of homes and displacement of ordinary Palestinians. 24,000 buildings have been demolished by Israeli authorities since 1948. ‘Abu Silman’ said, “The plan is to take Palestinians out of East Jerusalem and let them vanish”. Yesterday we traced the route by which Jesus was taken 2000 years ago from Gethsemane to Golgotha. I believe, today we travelled through the route perhaps Jesus would taken if he walked through East Jerusalem
We visited Bustan Centre (a protest tent) of a Palestinian community in Silwan in Kidron valley. The area is squeezed by Jewish Settlements overlooking it and a section is marked off as an archaeological site, which is an excuse to seize land and eventually build on it. Here, 88 homes in the area have been served with the demolition notice since 2005. We saw rubble from a demolished home.

house-demolition-protestWhile the leader was still speaking, we were overwhelmed by 100 children who arrived in the tent. They sang in Arabic. The words were,
‘Be patient about our sufferings.
We go on living in our homes, not matter what happens.
They demolish our home; we shall build them again.
If they arrest us, eventually we shall be released; we shall come back and build our home.”
Everything, including identity and home are taken away from these communities. The only thing they have is ‘hope’. They are not prepared to give it up.
Our second main stop was a Peace Centre. This was the home of Salim and Arebiya. Having his home demolished three times, the place has now been turned into a peace centre. The trauma the family had gone through is beyond words. A poster in the centre read ‘demolition of a home is a demolition of a family.’ Arebiya cooked delicious lunch for us and another large group of mainly young people from Israel and Europe.
From the peace centre we went on to visit Bedouin in the Ma’ale Adummim area. The people moved there since they were forced out from their previous habitat in 1948. They have eviction notices but they have no place to move to. They are determined to build a school for their children. Support from the International Community would be of great help to them.
Angela repeated what a group of Palestinian women once expressed:
We (Palestinians) live in dreams;
They (Israelites) live in denial;
One day we all shall live in reality.
Andrew Prasad

NO EXPLANATIONS INSIDE THE CHURCH

April 24th, 2009

 

john-campbell 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Outside the Church of All Nations in (or by what has now been shrunk into) the Garden of Gethsemane,there is a sign declaring ‘No explanations inside the church.’ Despite the sermon value in the notice, we are at a point in our journey through the Holy Land when we are crying out for an explanation from the church.

 

We began the day on top of the Mount of Olives, gazing across to the famous and much photographed panorama of the city, with the Dome of the Rock at the centre, shadowed by the Holy Sepulchre. Here on the mount, Jesus taught the disciples the Lord’s Prayer: Andre reading it to us in Aramaic and Hebrew, Frank reading it in Swahili and Dibeli, Andrew in Gujarati, Linda E in Mandarin, Kevin in Welsh. Here, Jesus wept over the city, where the many pilgrims around the world squeeze into Dominus Flevit, worshipping and photographing as they go. Here, at the foot of the mount, Jesus wrestled with his fear and terror and resolved not to escape back up the mount and down the other side, across the Judean desert. Instead, here he embraced betrayal and gave himself up to the occupying forces and religious leaders who had dreaded that his message and following were too disturbing a force to be reckoned with.

 

Back in the old city, via St Stephen’s/Lion Gate, we walked the traditional Stations of the Cross, stopping only for lunch at a place of Jerusalem that is forever Austria. From the roof of the Austrian Hospice, we looked again over the densely populated city (50,000 people packed into 1 square km). Resuming the Via Dolorosa, we ended up at the Holy Sepulchre, with a bit of shopping en route.

 

I found today to be restorative after all we had experienced on our journey to date. The journey from Bethlehem to Jerusalem had been the most painful part of our trip for me, because it had changed almost beyond recognition. The Wall. The settlement. The checkpoint. The land covered not with grass and rugged beauty, but with overspill housing from Jerusalem. The injustice of a people oppressed, restricted, constrained. I wept too. This is not how I want to picture the Holy Land.

 

Why is it that humans at their worst can make ugly the things that once were beautiful in their own right? The people. The land. Why is it that churches at their worst can make beautiful the things that are ugly? The cross. The crucifixion. The agony. The betrayal. Why is it that we at our worst cannot make the connection between our reverencing of moments in the story of our faith, with the honouring of human life all around us, where Christ’s final journey has no such difficulty?

 

Even so, I fell in love with the city once again, much as I have wanted not to at times. Perhaps we all did. And it was amusing to have the Moderator of the Yorkshire Synod forbidden to pray (once we had recovered from the shock), by an orthodox priest. And it was ironic to find ourselves incensed incessantly as we traipsed through the Holy Sepulchre. And it was inspiring to be amongst crowds of pilgrims from all around the world. And it was great for me to honour my namesake, St Helena, by visiting the chapel where she is said to have discovered the Holy Cross and to revisit her cistern on the roof of the Holy Sepulchre.

 

Helen Garton

Towards Jerusalem

April 23rd, 2009

Journey to Jerusalem.

 

Today was a day I have been looking forward to since I first saw the itinerary for this trip. To many Commitment for Life churches that support Israel and the Occupied Palestinian Territories, PARC (Palestinian Agricultural and Relief Committee) will be familiar.  For many years we have shared stories of their work and welcomed speakers from this organisation. Today I had the privilege to meet Rula and the people she supports. This was someone who has visited many of our churches and spoken at General Assembly in 2003. I have to admit to being nervous that my hopes may be shattered but in the event they were exceeded.

 

Arriving in Jiflik, we stepped into another scenario in this land of contrasts. Here were Muslim Palestinian farmers struggling against a system that does not want them there and seems to be doing everything in its power to make sure they leave. Over 30% of the village have already left.

 

Despite all the hardship they endure we saw determination, pride and a desire to see a future of hope. We saw how PARC is empowering the women of the village by creating income generating schemes such as starting a nursery and helping set up the farming co-operative and saving and credit scheme.

abdullah-and-son-jiflik-palestine

 

But it was when we met with the local farming co-operative that I realised how our support can bring hope. Abdullah, the local co-operative manager, shared how they had started to offer training to their farmer and had been amazed at the response. They have held over 100 training courses under a tent shaped wire fame covered in plastic. He sees hope in what they can achieve together as a co-operative and said “We are really optimistic for the future. We know we grow good produce that can be exported one day.” As we left I asked Abdullah if I could take a picture of him outside his house. He beckoned myself and another member of the group inside to meet his wife and introduced us to his young daughter born with down syndrome. It was a very special moment as we said hello to her whilst realising what responsibility and difficulty this placed on the family. As we left, Abdullah shook my hand. Men rarely shake the hand of women so this was indeed a rare moment of connection and significance. It is something that will stay with me always and makes me determined to tell their story.

 

So we continued our journey towards Jerusalem with the many emotions and memories that were palatable on the mini bus as we passed through several checkpoints and into Jerusalem. Tomorrow we continue our search to make sense of all we have seen and heard.

 

Linda Mead

 

High Temperatures and Holy Tourists

April 22nd, 2009

Day Five -

sea-of-galilee
Mostly about 600 feet below sea level and bloomin’ ‘ot!
Today we both sailed on and circumnavigated ‘The Sea of Galilee’. We mingled with tourists. We visited the remains of the key sites of Jesus’ Galilean ministry and we shared in various engagements with related biblical texts, both through the able and thoughtful recounting by Andre, our Palestinian Christian guide from Nazareth, and in a late afternoon Bible study under the date palms by the edge of the same sea.
It was wonderful getting a sense of the physical setting of Jesus’ ministry (his core ministry triangle of Capernaum, Chorazin and Bethsaida was much more compact than some of us had imagined – no bigger than many a 21st century URC pastorate).
Seeing the uncovered remains of Capernaum and Bethsaida was impressive and, when added to our earlier experience of the narrow streets of Hebron and Bethlehem, enabled us to imagine more vividly the in-town aspects of Jesus’ ministry. Our morning experiences of sailing on the sea from Tiberias to Magdala and walking down the hill from the Mount of Beatitudes to the shore at the Church of the loaves and fishes helped us to visualise the water bourn and out of town settings of much of what Jesus did and said.
What of today’s Israel / Palestine? We crossed the upper Jordan near Bethsaida and travelled down the eastern side of the sea, through the lands that from 1948 until 1967 were a part of Syria. We also experienced the prosperous but rather tacky feel of Tiberias, the largest, very Israeli, town on this inland sea and noticed the alarming shrinkage in the size of the sea due to years of reduced rainfall and increased consumption of water as modern Israel expands its population. Then we bumped into the world of the modern religious pilgrim – a world of air-conditioned coaches, car parks, manicured gardens, churches and invitations to share an equally-manicured religious world.
As one still struggling to make sense of our earlier experiences in Bethlehem and Hebron in the occupied West Bank, I could not commit to this safely-religious world. I have found in the text and now in the land the echoes of the presence of a Jesus who engaged with a politically challenging and often shocking world. I could not surrender him to a manicured world of religious tourism and personal pilgrimage – not when he seemed to challenge every complacency and injustice of this land in his own time.
John Campbell

Nazareth

April 22nd, 2009

Day 4 – Nazareth

sunset-over-sea-of-galilee

Today’s blog is a little more theological and reflective in nature occasioned by our visit to Nazareth and reflections on the first 30 years of Jesus’ life in the context of his family and community. Nazareth is situated high in the hills above Galilee (approximately 400 metres above sea level) and is a bustling Arab town of about 80 000 people. We were surprised to discover that there is also a Jewish Nazareth called Nazareth Illit, comprising 45 000 people situated above the Arab city. Although no wall divides the two towns, the sense of separation and division between the two remains distinct and the Jewish town is clearly better resourced than the Arab one.

However, the Arab town is the place where Jesus lived with Joseph and Mary and his siblings and despite the religiosity of the holy sites and density of the population and buildings, we got a sense of the reality of Jesus’ rootedness in a historic social context of family, community and Jewish religious culture. This was made more real for us through a contextual bible study led by John Campbell sitting on the edge of the Sea of Galilee on our return to the kibbutz where we are staying where we reflected on the passage from Mark’s Gospel where Jesus in effect ‘disowns’ his mother and brothers who think he has lost his mind. This led to engaging discussion on our understanding of our genetic and spiritual families and the implications for the those of us who belong to the Abrahamic faiths.

Today was also Holocaust Memorial Day in Israel which raised interesting questions about the role of memory in forging a national identity for Israeli Jews. The Nazi’s final solution to the Jewish question remains a horrendous memory for Jewish people worldwide and is something they and the rest of the world must rightly never forget. It also raises the issue of antisemitism which is best defined as ‘unprovoked and irrational hostility towards Jews’ which remains a very real threat in Europe and elsewhere, and is something we must continue to expose and vigorously oppose in all its subtle forms.

We need to also remember that an additional million and a half were exterminatd by the Nazis and that a number of other genocides have taken place subsequent to the Holocaust.

However, memory is also about remembering and identifying with those who are oppressed and the Jewish Scriptures are full of references to fact that the Jewish people are to remember that they once were slaves in Egypt to ensure that they do not oppress the strangers in their midst. The application to the modern State of Israel is clear in the light of the suffering of the Palestinian people and memory needs to be extended beyond Jewish national identity to include healing, forgiveness and reconciliation if there is to be any sustainable peace in the Holy Land.

And of course, for us as Christians this is made possible by the life, death and resurrection of Jesus Christ ‘who has made the two one and has destroyed the barrier, the dividing wall of hostility’ (Eph 2:14). Shalom! Saleem! Peace! from the land of paradoxes!

Frank Kantor